The Golden Rule was proclaimed by Jesus of Nazareth during his Sermon on the Mount and described by him as the second great commandment. The common English phrasing is "Do unto others as you would have them do unto you".
Most people grew up with the old adage: "Do unto others as you would have them do unto you." Best known as the “golden rule”, it simply means you should treat others as you'd like to be treated.
Golden Rule, precept in the Gospel of Matthew (7:12): “In everything, do to others what you would have them do to you. . . .” This rule of conduct is a summary of the Christian's duty to his neighbour and states a fundamental ethical principle.
Kant's improvement on the golden rule, the Categorical Imperative: Act as you would want all other people to act towards all other people. Act according to the maxim that you would wish all other rational people to follow, as if it were a universal law.
“Do unto others as you would have them do unto you.” This seems the most familiar version of the golden rule, highlighting its helpful and proactive gold standard.
Kantian ethics says that the morality of an action depends on a moral law that is universal and absolute and not on the consequences of the action. In other words, Kant argued that actions are morally right if they are made out of a sense of duty and if the guiding principle of the action can be applied universally.
And five centuries before Christ, Confucius set forth his own Golden Rule: "Do not impose on others what you do not wish for yourself."
“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. “This is the first and great commandment. “And the second is like unto it, Thou shalt love thy neighbour as thyself.
12 The Golden Rule was not invented by Jesus; it is found in many forms in highly diverse settings. About AD 20, Rabbi Hillel, challenged by a Gentile to summarize the law in the short time the Gentile could stand on one leg, reportedly responded, "What is hateful to you, do not do to anyone else.
Buddhism: “Whatever is disagreeable to yourself, do not do unto others” (The Buddha, Udana-Varga 5.18 – 6th century BC). Confucianism: “Do not do to others what you do not want them to do to you” (Confucius, Analects 15.23 – 5th century BC).
It is referenced in the verse Matthew 7:12 (and others) and says “So in everything you do, do unto others as you would have them do to you.” Seems pretty simple, and it goes without saying that we would like people to be kind to us so that's what we should be to them.
The “Golden Rule”—“Love your neighbor as yourself”—is doubtless the most widely known and affirmed ethical principle worldwide.
noun. 1. capitalized G&R : a rule of ethical conduct referring to Matthew 7:12 and Luke 6:31: do to others as you would have them do to you.
Top 5 Golden Rule Quotes:
"Everything you should do you will find in this: Do nothing to others that would hurt you if it were done to you." "Do not offend others as you would not want to be offended." "The successes of your neighbor and their losses will be to you as if they are your own."
The moral principle of treating others as one wants to be treated by them. It was expressed by Christ in his Sermon on the Mount: "So always treat others as you would like them to treat you; that is the meaning of the Law and the Prophets" (Matthew 7:12).
There are two versions of the Golden Rule. You know them both: “Do unto others as you would have them do unto you,” which is Jesus' version.
Graham: Only one sin that can't be forgiven is on God's list — and that is the sin of rejecting Him and refusing His offer of forgiveness and new life in Jesus Christ. This alone is the unforgivable sin, because it means we are saying that the Holy Spirit's witness about Jesus is a lie (see Luke 12:10).
“'Love the Lord your God with all your heart and with all your soul and with all your mind. ' This is the first and greatest commandment. And the second is like it: 'Love your neighbour as yourself.
To Aristotle, virtue is a set of character traits or attitudes that follow the golden mean principle. The golden mean asserts that virtuous behavior, such as courage, falls between two extremes, one of excess, such as recklessness, and one of deficiency, such as cowardness.
The World English Bible translates the passage as: Therefore whatever you desire for men to do to you, you. shall also do to them; for this is the law and the prophets.
Taoism. Golden Rule: "Regard your neighbor's gain as your own gain and your neighbor's loss as your own loss."
He said something deeply profound that's almost like the one universal rule for life: “Act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means.” Think of it as a moral compass.
Kant argues that God, personal immortality, and with them, Hell and Heaven, are possible, and that there is no disproof of any of them (they are not self-contradictory, and they are not disproven by science, since they are outside the purview of science; see Sullivan, 1989, p. 224).
According to Aristotle, virtues are character dispositions or personality traits. This focus on our dispositions and our character, rather than our actions in isolation, is what earns Aristotelian Virtue Ethics the label of being an agent- centered moral theory rather than an act-centered moral theory.